Utterly devastating. There's a certain genre of what might as well be called Oriental porn, where we share stories of how some wretched village in some developing country responds to allegations of rape by having the townspeople ban together to stone the victim. These stories are intended as quiet reminders of our own moral and economic superiority. But read this and ask yourself: Are we any better? Indeed, replace all the usual mentions of "family honor" with something along the lines of "football glory," and you may wonder whether there's any difference at all.
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"Stranger rapists — the kind of attackers who victimize people they don’t know — hunt for victims who exude vulnerability, Caddy said. Acquaintance rapists exhibit similar behaviors, Caddy pointed out, scanning their social milieus for people who are in some way incapacitated, available for the taking: people whom nobody will believe, people who can’t fight back.
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"Stranger rapists — the kind of attackers who victimize people they don’t know — hunt for victims who exude vulnerability, Caddy said. Acquaintance rapists exhibit similar behaviors, Caddy pointed out, scanning their social milieus for people who are in some way incapacitated, available for the taking: people whom nobody will believe, people who can’t fight back.
"It’s like hunting, in other words. The whole thing was something like a hunt, and Wyatt was easy prey.
"In the crime-scene photographs taken inside the shed where Wyatt said she was assaulted, you can count the buck heads — 12 mounted neatly on the first floor, another half dozen strewn on the ground of the loft, antlers tangled like bramble, eyes wide and staring. Wyatt’s panties are there, too, on the concrete under the empty watch of the beheaded deer. How blunt it seems, overstated almost— prey among prey.
"Many a treatise on brutality has taken deer as its subject, because the pleasure derived from killing them is so disturbing in light of their docile grace. Montaigne laments the dying cries of a wounded hart in his essay on cruelty; so does William Wordsworth in his poem “Hart-Leap Well.” Both Montaigne and Wordsworth meditate on the deer’s last stagger, the long prelude to death, the moment when the light leaves its eyes.
"Wyatt had eyes like that: thick-lashed, wide and dark, dimmed to vacancy at times by drugs and alcohol. She was beautiful, and she was vulnerable. And everyone knew it.
"Indeed, Wyatt’s case remains a dark reminder that vulnerability to predation occurs on more than one axis. Wyatt was young. But she was also someone who struggled with drug and alcohol use, and someone her peers understood to be working-class. For the assault itself, and for everything that followed, she was easy to discount.
"Montaigne and Wordsworth lived near enough to the bloody indifference of nature to spare a thought for its victims. But the veneer of civility painted over modern life has paradoxically revealed a certain contempt for victims and the condition of victimhood. And perhaps, lurking in all the complaints about our putative culture of victimhood, there is something uglier than generalized contempt: a disdain for the weak."
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